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think the worst is always good? Egyptian Blogger

While the story of Ireland and the fate of Portugal monopolize the attention of the European Union (waiting for the eye along the Brussels move garbage from Naples accounts of the Beautiful Country), the EU risks losing sight of a privileged partner in the Islamic world, preaching in the country to become a member for 50 years, Turkey.
Or maybe not. Not all observers interpret the strategic choices of Ankara's foreign policy in the same way.

In an editorial published in the Corriere della Sera, November 23, "NATO, Iran and Turkey, which is leaving us," Giovanni Sartori, says: "Turkey, now seems to look to Islam: turkish Prime Minister Erdogan at the NATO summit in Lisbon (19 and November 20, 2010, ed), managed to get that Iran was ruled by the States that threaten the West, precisely protected by the military of the Atlantic Alliance. So we lost Turkey and at the same time strengthened the hand of our most dangerous enemy, Iran of the ayatollahs. Really a bell'insuccesso.

But really the Turkish move is both surprising and definitive? The comment by Valeria Talbot, senior researcher of euro-Mediterranean partnership and Turkey Institute for the study of international politics: "I would like some clarification, because I believe that this first reading is misleading. The document mentioned by Sartori regard the missile shield of NATO, which will be addressed to protect Europe from specific countries, but by generic threats. In addition, in text are not the names of other nations, "then, he claims, report only the name of Iran would be inappropriate.

ISPI From the perspective of the analyst, in fact, "the choice in the direction of Turkey in the Middle East is not an alternative to the European way, but complementary." Even more so if Brussels and Washington will be able to assess this "projection Middle East" in the right proportions.

What Ankara is disappointed by the difficulties negotiating with the European Union and hostile attitude of France and Germany is not new: critical issues such as Cyprus and the rights of the Kurdish minority constitutes an impediment to progress turkish dossier into the European fold. But that is not

impasse to push the government of Recep Tayyip Erdogan to strengthen relations with Tehran, "This is the result of pragmatism, of energy interests (Iran is the main supplier of gas to Ankara, ed) and commercial relief (about $ 10 billion annual interchange with growth expectations to 30 bn).

And attention to the Iran issue in the Turkish Born reflects an attempt to avoid a rupture between the Atlantic Alliance and the ayatollahs, pushing for development in key civilian nuclear program.
"But since the 80s, and gradually more and more in the decade Next, the Turks have strengthened relations with the Middle East. Just think of the intense flow of exports to Iraq that has endured during the crisis "with the regime of Saddam Hussein.

How to 'argue that, to Western interests would be desirable that the Turkish strategy must be in harmony with the objectives of Americans and Europeans, this is another kind of speech, "said the researcher.

Finally, the religious issue: the government of the AKP (Party for Justice and Development, of which Erdogan is the leader) and all his moves are constantly under the magnifying glass.

Why? The answer is obvious, also at risk because dangerous simplification: "For the religious position that we give ourselves to Turkey, the way we want to paint the country", assuming that by now have turned their backs on secularism for un'islamizzazione no return.

a simplification that could be dangerous to assess and prevent the scenario turkish in its specificity, with a route different from that in other Muslim majority countries in the region. And with different political ambitions, such as a bridge between the West and the Middle East.

http://www.lettera43.it/articolo/3231/se-la-turchia-si-rivolge-verso-est.htm

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targeted

When a thirty-looking regime monolithic afraid of a twenty year old "internett" and his fellow freak, perhaps it is time to doubt the stability and keep listening to perceive the creaks.

Especially since the young man in question, Abdel Kareem Nabil Suleiman, 26, one Egyptian blogger to have served a prison sentence (four years) for his writings on the web, highly regarded as defamatory against President Hosni Mubarak and faith Islam, no longer seems able to harm anyone.

But, obviously, to rot in prison last November 5 Burg El Arab, Alexandria, Egypt, was judged insufficient by the authorities: Abdel Kareem, according to reconstructions of the independent press and organizations for the protection of human rights, was quickly recapture by Egyptian secret services, who were arrested without new charges notified (but this is nothing new in a country where, since 1981 , martial law applies) and thrown in jail for 12 days.

Until 17 November, when the family was able to embrace the rough draft of their loved one. In those 10 extra days of "rehabilitation", the blogger has received a clear message: you are free, but do not you dare open your mouth ever again.

At the time of her diary on the net, Nabil wrote with the nom de plume Kareem Amer and ridiculed the flaws of the government, conservative Islam, which has taken hold in the country over the past twenty years, and the mosque of Al Azhar University, where he studied law.

institution of the millennial point of reference for all the Sunnis in the world, Kareem Amer said: "The University of terrorism." And then: "Muslims revealed their true scary face, showing the world that are brutal, barbaric and inhuman."

The judge who sentenced him reported another blogger's comment subversive: the prophet Mohammed and his followers are "" pouring "blood."
And it was this his anti-Islamist stance, with tones unprecedented, for having made it vulnerable: it was limited to criticism of the regime, Kareem Amer was found cross-party consensus in opposition, secular and religious. It probably would have remained in prison a few weeks, without stop, as a warning. What happened to his other "colleagues" of dissidents on the web.

speak ill of the religion but not really. Admitting that there is a problem, "Islamic fundamentalism" is not everything. Moreover, the play may have against the entries in a country where, in the heart of the capital, a year ago looking for a prestigious ice "committed, only men, practicing Muslims? Since November

2006, the date of his first arrest, Abdel Kareem Nabil Suleiman has received the support of many international symbols, such as Reporters Without Borders and the Committee to Protect Journalists, who considered his actions in the network and those of other Egyptian bloggers a form of journalism in all respects, who lived on the ground, high information content because it free.

As those of Wael Abbas (misrdigital.blogspirit.com) Nawara Negm (tahyyes.blogspot.com), Alaa Abd El Fatah and his wife Manal (www.manalaa.net), Rehab Bassam (www.rehabbassam.com) Yasser Thabet (yasser-best.blogspot.com) Zeinobia (egyptianchronicles.blogspot.com), or "aggregators" Omraneya (www.omraneya.net) Baheyya (baheyya.blogspot.com), The Egyptian blog (theegyptblog.blogspot.com).

The topics covered by the report, "Flower" with a season of renewed political activism in 2004-2005, the most varied and intertwined with each other (art, culture, society, politics, religion), but it is obvious on the Web have found that natural vent all those whose views are censored in everyday life. At school, college, work, into a mosque in the family.

Not to mention those born in specific occasions, for example, the strike of the cotton mill workers in Mahalla El Kubra, the largest in the Middle East, holed up inside the plant surrounded by the army and in contact with the world only through the web.

In just over five years, bloggers have reported and documented cases of corruption, torture, sexual discrimination, sectarian violence like never before. Aroused heated debates in public and then disappear into the network, sometimes identified by intelligence agencies and more often not.

Now, ten days before the election for the renewal of the People, the lower house of Egyptian Parliament, while the U.S. press on the Cairo to accept the presence of international observers to monitor the transparency of the vote, the regime led by Hosni Mubarak, 82, gives signals of hardening: refuses, through official channels and the national press, any foreign interference in its policy, is to stop prominent members of the Muslim Brotherhood, the only true opposition movement capable of challenging the absolute power of the National Democratic Party (NDP) ; hinders political rallies and debates, or they "padded" by intelligence agents in plain clothes.

and free is an internationally known blogger (for Abdel Kareem associations have mobilized U.S., British, French, Swedish), but twenty years old and terrified.

The situation for dissidents, it could get worse next year as we approach the elections presidential. The vote could ratify the 2011 transfer of power by the President, who is finishing a fifth consecutive term, and a successor, perhaps son Gamal, perhaps a senior NDP.
why are the laws of the November 28 opening of a season by the outcome anything but certain.

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Comics desecrating

A glimpse of life underground, between humanity and machine jams, overcrowded subway stops, pollution, dirt, blinding and only hot air mixed with sand.

And cultural ferment, political commitment, inter-generational strife, endemic corruption and nobility of spirit, generous and free. Poised between love and hate, on the border between labile worship hypnotic disgust and revulsion, as only those who have lived in a large African capital has experienced the same moment.

This is "Metro", a comic published in Cairo Egypt in 2008 in a few hundred copies and immediately went into hiding because censored by the authorities.

Because the first graphic novel ever has displaced the Egyptian political leadership, abituatasi the disputes in recent years, but all in all controllable through tools: Sporadic and "bald" manifestations of political activists, with the party Al Ghad (Tomorrow) of Ayman Nour and the movement Kefaya (Enough) at the forefront yesterday, and the reformist Mohammed El Baradei, Former number one of the United Nations Atomic Energy Agency (IAEA) engaged today.

And then a few novel by internationally renowned "reclaimed" by the censors ("The Yacoubian Building" by Alaa El Aswani) and independent newspapers to ensure a functional pluralist facade under thirty years of Hosni Mubarak.

But no drawings, no one had thought to turn into comic everyday reality of a country of 80 million inhabitants, of whom about half semi-illiterate. And on top of using the dialect, that is the language spoken by the people, ironic and irreverent, disillusioned and fatalistic. This must have crowded out the (almost) one-party National Democrat, already struggling with elusive blogger.

Now the tables from the suddenly dry, which gives the little Baroque, a young designer Magdy El Shafie, pharmacist training, will reach the Italian public with an edition edited by The Sirente, for the translation of Ernesto Pagano, out in end of November.

"This is a bet to see if Italy will have to wait for a response from the public. But I have no doubts about the value of comics, "he told the translator Lettera43.it Ernesto Pagano, behind the experience, again for the Sirente, with his bestseller" Taxi "by Khaled Al Khamissi (a collection of dialogues between real and paradoxical the author Taxi drivers and Cairo).

It is also thought to make the Egyptian dialect with the Sicilian, to translate the excitement of colorful language. Then, the final choice of Italian current.
"The characters are typed by a decision" as Shehade, the protagonist, a brilliant young university student and frustrated because it will be difficult to realize its ambitions into a reality that property as the Arab country.

And then a succession of "puppets" tormented, including journalists, shoeshine, porters and "street urchins" of neighborhoods, immigrants in the capital of the Saïd, the Deep South

All 'in a cage, a metaphor the social and cultural captivity "in which they are conscious of living especially the young, Pagano said, convinced that" Metro "can have an audience among those" who want to discover a different Egypt, now, away from Sharm El Sheikh " in constant boiling.

signals in the Italian publishing world and, consequently, the audience, are there: while the Arabic language flourish university and non university, there are literary series of experiments focusing on new emerging phenomena of Arabic literature. Sometimes "caught" between the lines of its most outrageous, outspoken. Or, why not trade.

Per immagini e contenuti, ritenuti troppo spinti, autore ed editore, Mohammed Sharqawi, sono stati processati e condannati alla distruzione di tutte le copie del volume. Quelle ancora nelle librerie. Per le altre, rien ne va plus.

http://www.lettera43.it/articolo/2747/la-graphic-novel-censurata-in-egitto.htm

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Hajj, the sacred and the profane experience

Ci siamo, anche quest'anno i luoghi santi dell'Islàm sono stati presi d'assalto da centinaia di migliaia di fedeli musulmani provenienti da tutto il mondo. Per la maggior parte di loro riuscire ad assolvere a uno dei Pilastri della fede, il pellegrinaggio maggiore, l'Hajj, è tutt'altro che scontato visto che lo stesso profeta Mohammed, prevedendone gli ostacoli, aveva precisato che the obligation was to be considered valid unless a serious impediment to economic or health.

But like any human event every year, the days of meditation ritual in Saudi Arabia carry with them controversy and debate in the eyes of Allah, the pilgrims will also be all the same, but their way of approaching the experience in their holy land is not not identical.

is the boom in luxury hotels around the places of prayer that continues to turn large disputes, and the Arab press does nothing but give breath to the anti-Saudi sentiment rampant in the global Umma, the Muslim community to say, in the world more or less clear, "you are not worthy of hosting the places where Mohammed lived."

And here's flourishing examples of pilgrims to seven stars, even those who spend € 12 000 for their stay spiritual and resent to blend in for several hours without anyone recognizing their status. The hotels stand out around the Grand Mosque, in the courtyard of the faithful move in a circle around the Kaaba, and, in the dreams of the authorities, are likely to arise soon other more beautiful.

and the mosque itself will be expanded to accommodate more pilgrims this was not the objective of Mohammed himself? Ensure that all may freely go to Mecca? Or the business took the hands of local administrators?
Indeed, the figures could give the head to anyone, Although pious and respectful of the will of Allah. It is estimated that the turnover will affect Mecca and Medina in the next 10 years will amount to 120 billion dollars. Only in Mecca will invest $ 20 billion in infrastructure and development projects between the host (one square meter costs $ 13,000 to Mecca, ed.)

But at the same Saudi Arabia not everyone is happy: the prospect that the pilgrims can also reach four million this year and that the premises are never consulted before new work does not go down to the intellectual and "secular" (secular than religious hierarchies, ed.)
Criticism has no place in the political arena, given the absence of elections Members in Saudi Arabia.

Among the most aggressive voices is that of Raja Alem, novelist, author of "Tawq Al Hamam," "The collar of Doves", sworn enemy of corruption, profiteering, destruction of places of historical and artistic value. While the Saudi columnist Mahmoud Sabbagh has repeatedly sided against the paradoxes of the new era of consumerism, but as the Hajj should be an experience of profound closeness to God the banner of humility and yet there are those who will spend a part in swimming pool on the top floor of a hotel that gives shade to the Kaaba? And some people like Irfan Al Alawi, Islamic theologian based in London, did not hesitate to take the example cristiano per rafforzare le proprie critiche: «Il Vaticano non permetterebbe mai lavori del genere all'interno della propria area sacra».

Lungi dal riguardare solo un miliardo e mezzo di musulmani, la “battaglia” in corso sotto il sole saudita rappresenta la summa delle contraddizioni umane: alla Mecca si scontrano ogni giorno materialismo estremo e desiderio di spiritualità.

http://www.lettera43.it/articolo/2646/islam-pellegrini-a-5-stelle.htm

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Egypt shares rose

Rivoluzione in vista all'Assemblea popolare egiziana, la Camera bassa del Parlamento, il cui rinnovo è previsto per il 28 novembre, quando avrà inizio il lungo processo elettorale. Un sistema di “quote rose” allow a block of 64 deputies out of 508 deputies to sit in a ring, having convinced the voters in those governorates historically conservative. How to

Asiut in the rural heart of Egypt, where Mona Al Qurashi, politburo member of Al Wafd, the Delegation, the nationalist opposition Liberal Party, and candidate in the upcoming election: "So far Asiut has always been represented only by men, it was a seat inherited from generation to generation by a few families, now things will change. "

Now Mona must compete against other women, a thousand, for one of 64 places "dedicated" to the MPs, but his problems are more, difficult to eradicate: "One of the obstacles that I am encountering is that they are veiled, all women are Asiut. However, Christians and intellectuals appreciate my courage and this gives me energy. "

Mona is not an outsider in his family: his father, Al Qurashi Pasha, was a founder of the District of Asiut and who knows what exactly this does not help her illustrious precedent "to be accepted by the voters."

But there are those who would compete on equal terms without being part of a protected reserve, as Manal Abul Hassan, who in Nasr city on the outskirts of Cairo, will seek to challenge the Minister of Petroleum Sameh Fahmy.

For now, the commission di vagliare le candidature non ha ancora resa nota la lista definitiva degli idonei a presentarsi.

Per Manal, esponente della Fratellanza musulmana (ma dovrà candidarsi come indipendente, perché la confraternita non è legale in Egitto), ormai «le donne partecipano a qualsiasi aspetto della vita sociale e non ci sono discriminazioni fra uomini e donne».

Un punto di vista che spiazza gli osservatori della scena politica egiziana, abituati a constatare, forse anche troppo, la penalizzazione delle donne man mano che nel Paese prende piede l'islamizzazione della società.

Eppure, sono proprio le donne militanti nelle associazioni islamiste a combattere in prima linea per i loro diritti, ma senza flag-wavers. Putting in the foreground rather than the commitment to youth, education, economic development.

Women's National Democratic Party (NDP) of Hosni Mubarak, however, as numerous and present in a widespread manner throughout the country, have now opted for a little combative tone, perhaps by candidate "blind" and safe to get in Parliament without difficulty.

A Sharqiya, for example, 131 women NDP are well determined to compete: for them, the race is all internal, they are aware that we have smoothed the way for the People's Assembly in relation to representatives of the opposition candidate lame from the outset.

The development of a portion mandatory for the ladies of the policy would not have been possible without the intervention of the National Council for Women, which launched a communication campaign sweep across the country at the rate of a mere slogan but an acute "partners in life, companions in Parliament. "

Part of the initiative has provided a "training" of the electric field also, sometimes because they are the ones most reluctant to elect more women to lack confidence, low esteem, most deep-rooted prejudices than in men.

A paradox, however, that well explains why Egyptian women, although mostly in relation to their peers on 80 million citizens, we can scarcely difendere i propri diritti. Secondo il quotidiano filo-governativo Al Ahram, solo il 41% degli iscritti al voto di fine novembre sono donne.

La nuova legge “rosa”, approvata in giugno, ha provocato aspri dibattiti: c'è chi, infatti, ritiene sia controproducente, destinata a ghettizzare ancora di più le egiziane. Altri invece sostengono che sia l'unico modo per garantire la presenza femminile e addirittura “obbligare” le donne a impegnarsi in politica in tutti i governatorati.

Ma solo il tempo dirà se l'esperimento darà gli effetti desiderati dalla normativa: per due legislature le signore saranno “accompagnate” nel loro ingresso in Parlamento, poi dovranno camminare da sole a testa alta.

http://www.lettera43.it/articolo/2330/legitto-sperimenta-le-quote-rosa.htm

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Al Asir, ten years chasing the "bang"

Della sua precedente esistenza, prima che il fuoco sacro della fede lo bruciasse, si sa poco. La cerchia familiare lo descrive come un giovane come tanti altri: la passione per la musica, un giro di amici, lo sport. Poco interesse per la religione.

Eppure Ibrahim Hassan Al Asiri, 28 anni, saudita residente in Yemen da tre anni, è uno dei più pericolosi coordinatori della rete terroristica Al Qa’ida, esperto di esplosivi e veleni secondo i servizi di intelligence americani, che lo tengono d’occhio da anni. Sarebbe lui all’origine di numerosi tentativi di attentato last year.

The mystery still lingers on this young man, "lost sight" in the first phase of the fugitive, when his "vocation terrorist" is coming to define.
Interviewed by the Algerian newspaper Al Watan, in early 2009 describing his mother so he and his brother, "Abdullah Ibrahim and his brother were like all teenagers, not very religious."

And even their friends were. Then, faith and new acquaintances seem to go hand in hand, without having to understand what came before. Perhaps the trauma of the death of his brother Ali, in a car accident in 2000, has contributed to the turnaround. And here appear in the home video of mujaheddin (Jihad militants) in Afghanistan, while the two boys are increasingly distant and cold with his parents and sisters.

Ibrahim is not very prudent, it is noted on the border with Iraq in 2003, while trying to enter the country to join the Islamist guerrillas against American troops. Experience in a Saudi prison, nine months, the marks for ever and reinforces in his convictions.

The family meanwhile moved from Mecca to Riyadh. In 2007, Abdullah Ibrahim and decide to leave and move to Medina, leaving his father, former military, with uncertainty over their fate. Only years later, the parents will see their pictures in the local media and understand that when they called them the two 'Abroad', were learning how to manufacture bombs and sophisticated mix poisons.
Serving the cell of Al Qaeda as "promising" the entire Middle East, Al Qaeda in the Arabian Peninsula, known as Aqpa and hidden like a cancer in the heart of Yemen.

Ibrahim now heads the list of the 85 most dangerous people to the Saudi authorities, a climb, "triumphal" that made him one of the researchers in Yemen and the world.
of him supremely blaster, one begins to understand that has a coordinating role, which does not run any unnecessary risk, perhaps convinced that he is destined for great companies, the brother Abdullah is already died, he sent him to die in a suicide-bombing in August 2009, at age 23. The target, a number of Saudi intelligence Mohammed Ben Nayef Ben Abdel Aziz, escapes, but Abdullah, packed with explosives, there is no way out.

The sacrifice of his brother must have pushed up the prices of Ibrahim in the organization: Aqpa chose him to participate in the attack on the Amsterdam-Detroit flight of December 25, 2009. The explosive that brought him the 23 year-old Nigerian Umar Abdul Mutallab, bore his signature. But even this attempt did not go through.

likely now young Al Asir (nom de guerre Abu Saleh), burning with the desire di dimostrare capacità e coraggio, deve averne abbastanza di aspettare di fare il botto. Letteralmente. Di lui, temono inquirenti e servizi americani, si tornerà presto a parlare. Così come del religioso americano-yemenita Anwar Al Awlaki, colui che ha fornito ai fratelli Al Asiri e alle nuove leve del terrorismo islamista un supporto religioso.

http://www.lettera43.it/articolo/1934/al-asiri-10-anni-a-caccia-del-botto.htm